Ahn Hae-ryong’s ``My Heart Is Not Broken Yet’’ documents Song Sin-do, center, the only World War II sex slave to ``come out’’ in Japan, and her Japanese supporters’ decade-long efforts to sue the Japanese government. /Courtesy of IndiestoryIf Erin Brockovich’s cleavage helped her defense, then Grandma Song Sin-do’s unbreakable heart keeps her fighting her case. Currently playing in theaters is Ahn Hae-ryong’s ``My Heart Is Not Broken Yet,’’ which documents this ``unconventional’’ World War II victim who has become something of a star in Japan while filing a lawsuit against the Japanese government.
Only recently have surviving ``comfort women,’’ who were forced into sexual slavery in Japanese military brothels during war, dared to speak of their past. In 1991, Kim Hak-soon was the first to give a public testimony in Korea and two years later, Song became the first in Japan.
The local media often portrays a group of fragile, teary-eyed grandmothers and supporters demonstrating vehemently in front of the Japanese embassy in Seoul _ but in Song’s instance, it was a group of Japanese civilians who persuaded her to file a case against the Japanese government and demand a formal apology. And unlike other war victim, this ``hard as nails’’ 77-year-old exhibits ``rage and humor unbefitting a sufferer,’’ according to an Asahi Shimbun reporter in the film.
Inspired by Song, some 670 Japanese individuals funded the documentary. Song’s sharp tongue makes ``My Heart’’ humorous as much as it is moving, and moreover, inspirational to see how an individual can transcend personal struggles. Rather than lamenting over seven years of sexual slavery she condemns the inclusive horrors of war itself, arguing that Japanese soldiers and sex slaves were all victims. The film moves away from the anti-Japan sentiment that is usually associated with the issue here, and she even welcomes veteran soldiers as valuable witnesses for her case.
Moreover, the film documents her personal transformation. In spite of her charisma and wit, the past had made her deeply untrusting of people and the difficulties of living as a foreigner in Japan had deprived her of the sense of belonging. Through her journey, she learns to open her heart to strangers and reconnect with her homeland.
The movie is currently showing in various venues in Japan since it was first released in August 2007. Song has been touring the nation to tell her story, particularly to high school students. ``It is necessary that many Japanese people be informed of (comfort women) and the movie must be seen in order to spread the knowledge,’’ a teenage girl was quoted as saying after watching the movie, according to the film’s domestic distributor.
Only recently have surviving ``comfort women,’’ who were forced into sexual slavery in Japanese military brothels during war, dared to speak of their past. In 1991, Kim Hak-soon was the first to give a public testimony in Korea and two years later, Song became the first in Japan.
The local media often portrays a group of fragile, teary-eyed grandmothers and supporters demonstrating vehemently in front of the Japanese embassy in Seoul _ but in Song’s instance, it was a group of Japanese civilians who persuaded her to file a case against the Japanese government and demand a formal apology. And unlike other war victim, this ``hard as nails’’ 77-year-old exhibits ``rage and humor unbefitting a sufferer,’’ according to an Asahi Shimbun reporter in the film.
Inspired by Song, some 670 Japanese individuals funded the documentary. Song’s sharp tongue makes ``My Heart’’ humorous as much as it is moving, and moreover, inspirational to see how an individual can transcend personal struggles. Rather than lamenting over seven years of sexual slavery she condemns the inclusive horrors of war itself, arguing that Japanese soldiers and sex slaves were all victims. The film moves away from the anti-Japan sentiment that is usually associated with the issue here, and she even welcomes veteran soldiers as valuable witnesses for her case.
Moreover, the film documents her personal transformation. In spite of her charisma and wit, the past had made her deeply untrusting of people and the difficulties of living as a foreigner in Japan had deprived her of the sense of belonging. Through her journey, she learns to open her heart to strangers and reconnect with her homeland.
The movie is currently showing in various venues in Japan since it was first released in August 2007. Song has been touring the nation to tell her story, particularly to high school students. ``It is necessary that many Japanese people be informed of (comfort women) and the movie must be seen in order to spread the knowledge,’’ a teenage girl was quoted as saying after watching the movie, according to the film’s domestic distributor.
Born in 1922 in South Chungcheong Province, Song was coerced into sexual slavery at military brothels in China at the tender age of 16. Over seven nightmarish years, she was impregnated numerous times, and had to give away two of her surviving babies to local families. All that remain with her are a tattoo of her slave name ``Ganeko,’’ a damaged left ear and several deep scars from beatings. >>More
Actress Moon So-ri provides the narration. Also featured is music by Korean-Japanese musician Pak Poe, who is known as the Bob Dylan of Japan. A portion of the profit from ticket sales will be used to fund the establishment of the War and Women’s Human Rights Museum in Korea (http://www.whrmuseum.com/).
No comments:
Post a Comment